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Raised in the tumult of Japan’s industrial powerhouse, the 11 men and women profiled in A Different Kind of Luxury have all made the transition to sustainable, fulfilling lives. Based on Andy Couturier's popular articles in The Japan Times, this lushly designed volume has a wealth of stories about real people who have created an abundance of time for contemplation, connecting with the natural world, and contributing to their communities. In their success is a lesson for us all: live a life that matters. Read an excerpt of the book here or here. Read a review of the book here, here, or here.


Saturday, January 9, 2010

What results from a fluidity of mind?

Amy R. of Oakland California asks:
I was curious to read in Chapter 11 that Masanori Oe traveled to the U.S. to study film making intensively, but readily gave up the medium at a later point in his life for one that better suited his message. The chapter about him highlighted a fluidity (and a great richness) to his life; he's been deeply involved in so many different pursuits, it's incredible. Do you think the broadness of his pursuits is related to "the liberated mind not creating boundaries" (on p. 307) that he speaks of, not "focusing on solidity" (even on the solidity of his own self-concept)?
Thanks for the question Amy. That's really interesting. I hadn't thought of that connection. (This blog is a great forum for me to learn more too). Yes, I do think his ability to shift shows the flexibility of his mind. I remember when I asked him about his shift, (page 298) he said that becoming a writer had helped him describe the logical aspects of thought, which film wasn't as good at. He also found that after 4 years of living in New York, returning to Japanese, his mother tongue, was incredibly pleasurable. So I think that indeed his ability to pursue his changing fascinations has to do with some of the liberation he had accomplished in his own consciousness.

2 comments:

  1. As I was reading through the chapter on Oe-san again this morning, I thought of another, perhaps more accurate , answer to your question:

    It was the urgency, and the importance of the question he was asking himself, I think, that drove him on to find different ways to express it. The question, "Where from, where to?" And thus the medium he was using to pursue the question became less of an emphasis for him. Or at least I see it that way.

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  2. I guess the western reply (and perhaps even the Japanese) is that he still doesn't know what he wants to be when he grows up, the basic presumption being from his perspective that he should stop growing up.

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